In the first Protestant preaching manual, The Art of Prophesying (1592), William Perkins wrote, “The Word of God alone is to be preached, in its perfection and inner consistency.”1 This may seem to many today to be an obvious point. What, then, is good preaching? Yet despite Adam’s rightful warning against overemphasizing preaching in a church’s ministry, this may not be the church’s greatest danger today. It entails a kind of poise and authority rather than an insecure desire to please or perform. Concentrates on making links between the Old and New Testaments, and the importance of being aware of the needs of the modern listener. How do all these things happen? I especially found the appendix on writing an expository sermon very helpful and intend to use it next time I write a message. On the day of Pentecost Peter cited the words of the prophet Joel, who said that God would pour out his Spirit on all his people, and as a result “your sons and daughters will prophesy” (Acts 2:17). But there are many ways to do the ministry of the Word at level 2 that take more preparation and presentation skills yet do not consist of delivering sermons (level 3). This groundbreaking book decodes the gnostic mystical teachings of the original Christians for the first time in two millenia. In this category of ministry, Christian men and women aren’t preaching per se; they prepare and present lessons and talks; they lead discussions in which they are presenting the Word of Christ.4. The answer is yes and no—while a deep and rich prayer life is a requirement for great and even good preaching, it by no means secures greatness on its own. Let me pull all these ideas together into a single description. Likewise, you can’t really reach and restructure the affections of the heart unless you point through the biblical principles to the beauty of Jesus himself, showing clearly how the particular truth in your text can be practiced only through faith in the work of Christ. Paul indeed wants to reshape the foundations of listeners’ hearts—he wants to change what they most fundamentally love, hope, and put their faith in. Lots of really helpful thoughts and advice here, though the focus is more on big question about the approach to take and the communication to aim for rather than 'nuts and bolts' advice on delivery and preparation. You want power, says Paul to his Jewish listeners, but look at the cross. . Rhetoric can become an end in itself, its entertaining and pleasing forms obscuring the simplicity of the biblical message with a “silly fondness for high sounding style.”7 Long stories, florid language, and dramatic gestures can captivate attention while the actual message of the text is ignored. It is dangerous, then, to fall into the unbiblical belief that the ministry of the Word is simply preaching sermons. For many preachers of his day, “[God’s] grace was not irresistible. Please try again. You want wisdom, says Paul to Greek listeners, but look at the cross. To the Greeks, a salvation that came not through elevated thought and philosophy but through a crucified Savior was the opposite of wisdom—it was foolishness. I have not read a great deal yet, hence restricting to four stars, but what I have read I have found invaluable.

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