The basic thesis of the book is that, as well as having a good side, God also has a fourth side—the evil face of God. A genuinly good book, wonderfully heretical and entertaining. The closest Jung came to dealing firsthand with big-time evil, though he didn’'t seem consciously to know it, was near the beginning of World War II, when he was drawn into the political tar-baby of German psychotherapy under the emerging “Third Reich.” As a result of some of his statements and actions then, his name and professional reputation have been tarred by the brush of being, at worst, a Nazi collaborator, and at least, an anti-Semite. Job dies old and full of days. An effective way of covering some of Jung's favourite topics, too, like alchemy and the individuation process - it almost. Still, after having encountered the Old Testament God in the Book of Job, I was greatly disturbed by His capriciousness and even amorality. Do you agree with Jung's answer to Job's life. 648). In Jung's dense and wild meditation on Christianity, published nine years before his death, he seeks some lofty antecedents, but lets his fast and loose language of archetype cover for some questionable footwork.

And in so far as archetypal forces are imagined as “persons,” the irascible Yahweh of Job (1951) is not very different from the volatile German storm god of “Wotan” (1936, CW 10). He even felt obliged to deny that he had been hallucinating, telling Islam scholar Henry Corbin: “"I don’t belong to the auditory type. In short, it’s... Jung has never pursued the "psychology of religion" apart from general psychology. God exists, but what is he like? As previously noted, one context for Answer to Job is World War II, from which Jung and indeed the whole world had just emerged. Jung saw this evil side of God as the missing fourth element of the Trinity, which he believed should be supplanted by a Quaternity. If you are "Jung at heart", though, these ideas should not be too surprising: that the psyche is real, that God is reality itself, and that God was found to be incomplete by Job's inquiry, fueling God's desire to become man in the flesh. Answer to Job was  first published in 1952 in German and became part of volume 11 of Jung’'s Collected Works in all translations. At the end of the war, Jung published “After the Catastrophe” (1945, CW 10), where he took Germans to task, but unfortunately the visionary capacities that informed Jung, as he saw it, about collective events before and after World War I (“rivers of blood,” “the blond beast”) did not emerge during World War II. + 'com';document.getElementById('cloak2b6a6be94dc388df3df6c0cb5ee1deea').innerHTML += ''+addy_text2b6a6be94dc388df3df6c0cb5ee1deea+'<\/a>'; “Answer to Job” Revisited : Jung on the Problem of Evil.

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